Archives for April 2012

General information of the Feejee Islands, 1847

Sydney Chronicle 23Jun1847 page2The Sydney Chronicle, an early Sydney newspaper, was published from 1846 to 1848. The following article about Fiji was published for the interest of readers. Despite the unusual spelling it gives a good picture of life at that time.

THE FEEJEE ISLANDS. We have been favoured with some general information relative to these Islands, which will, no doubt be found interesting to most of our readers. We have, therefore, appended it in a concise form.

EXTENT AND POPULATION.–The group contains upwards of fifty inhabited Islands, besides a considerable number of islets. Of these Islands, the largest is Vanaulever (or Big Island), which is about three hundred and sixty miles in circumference, andcontains a population of nearly 40,000. The next in size is Vitilevu, which is three hundred miles in circumference, and contains a population of from 20,000 to 30,000. The remaining Islands are of various sizes down to ten miles only in circumference, with an average population of from 80 to 100 persons to the square mile. The Island of Ovalau, mentioned in the narrative which appeared in our number of the 16th, is thirty miles in circumference, and contains a population of about 3000. It is impossible to make any accurate estimate as to the entire population of the group, but it must be immense.

CLIMATE AND PRODUCTIONS.—The climate of this group is particularly healthful, extremes of heat and cold being never felt, and besides the ordinary productions of the South Sea Islands, such as yams, taro, arrowroot, sweet potatoe, &c., the Islands produce coffee, sugar-cane, and cotton. No European fruits have been tried there except the grape, and the few vines which have been planted have been found to succeed particularly well. Pigs are numerous, but there is yet but few cattle. The basis of all the Islands is coral, and there are many of them mountainous, but there is an abundance of level land for agricultural purposes, and the forests yield an inexhaustible supply of timber adapted for ship building. The principal articles of export are beche le mer, cocoa nut oil, and tortoise shell.

HABITS AND DISPOSITIONS OF THE FEJEANS. The Fejeans are an intelligent race, although not so keen as the New Zealanders and some other of the Polynesian tribes; they are however, very industrious, being in this respect superior to any of these races. They cultivate the earth and rear abundance of provisions not only for their own consumption but for sale; so that it is not the want of provisions but their depraved appetite which induces them to indulge in cannibalism. Their fondness for war is the chief curse of the race, and prevents them from enjoying that happiness which their beautiful and fruitful country would otherwise afford them. To strangers they are exceedingly hospitable, and willshare with them to the last morsel of provisions. Of their warlike propensities and the efforts which are made to attain conquest, a sufficient proof is afforded by the fact that in the last expedition undertaken by Saru, the chief of Bow, no less than 15,000 lighting men were engaged. The Fejeans have double war canoes, capable in some instances, of carrying about 300 men. The dress of these islanders is composed of Tapa, a cloth made from the Inner bark of a tree in the same manner as that worn by the other natives of the South Sea Islands, although the fashion of wearing it is different. Their original arms were bows and arrows, spears and clubs, but firearms are now superseding these weapons. RELIGION.- The Fejeans aire heathens but not idolaters, and have a numerous priesthood. The priests are called Nambattas, and there are man houses where the spirits of the Gods they worship are said to dwell. A house of this kind is called Boura, and besides its sacred character as a resting place for the Fejean deities, it is a species of Town Hall where all strangers come to relate their business, and where all public matters are discussed. In these houses strangers are also lodged. The Wesleyan missionaries who are numerous, have made a good many converts, and there are two French priests at Lakambo, who have made some progress. The principal station of the Wesleyans is at Vava, where they have a printing press. The natives, after their conversion to Christianity, be-come exceedingly docile.

CIVIL GOVERNMENT AND GRADES IN SOCIETY. The government of the Fejees is an absolute monarchy. Saru, the Chief of Bow, having become, by the success of his late expedition, Tua Viti or king of Fejee (Fejee, we may here remark, is an European misnomer, the name of the islands and nation, according to the native tongue, being Viti,) has an immense revenue, tribute being paid to him in kind, by all his dependants; and, so great is his power, that he has only to demand and to receive. His Majesty is treated with great respect by his subjects, who approach him on their hands and knees whenever they have occasion to address him. Next to the Tua or king, there are a class of sovereign chiefs called Turanga Koro, who are the heads of subordinate districts or states, and over whom the supreme chief has but a mere feudal superiority. The next grade in society is that of the Matanafan[?] or owner of the land. These “lords of the manor”  receive no particular rent for their patrimony, but possess great influence, antd are generally about the persons of the chiefs. Every old man can make   seunet- every woman can make the tapa, or cloth with which the people are clothed, and every one can cultivate the ground ; but there are a few trades which are exclusively practised in particular fami- lies, being in fact hereditary. These are the mataso[?] or carpenter, the kiwi or fisherman, the mati-na- kouro or manufacturer of earthenware, and the mati-na-emba or mat maker; the last are principally women. Besides the persons in authority above named, every district or state sends to the neigh- bouring states an officer, called a matacambon whose situation and privileges are precisely analagous to those of the European ambassador, his person being sacred from violence during the more turbulent times. The great bulk of the population consists of the kassi, or poor people, who cultivate the ground; but there is a still lower class – the Barnboola, these are the slaves who have been taken in war, and may be killed and eaten by their captors at pleasure. The law of inheritance is very different here from what it is at most of the other South Sea Islands, nobility, and property being inherited by the male instead of the female line.

EUROPEAN SETTLERS.- The European and American settlers are about sixty in number, and are for the most part married to native wives. The number of half caste children is very great, and at the town of Soalevir, which is the principal settlement of the Europeans, there are no less than 96. These enterprising men are of a superior class to those who are found at most of the other islands in the South Seas, and are employed in ship building, as pilots or as traders among the various islands of the group. They possess among them no less than eleven small vessels, all decked, varying in size from six to thirty tons, which are all armed with swivels. No opposition is offered by the chiefs to Europeansettlements, and a new settler is readily allowed sufficient land for a house and garden. Provisions are plentiful and cheap, being procured by barter for the ordinary articles of trade – arms, ammunition, hardware, &c., but as these articles are only to be procured from the vessels which call there for supplies, the settlers have generally to pay a high price for them.

HARBOURS. – The group abounds with harbours and good anchorage may be found anywhere among the Islands, with a muddy bottom, at from thirty to five fathoms. There are, however, many coral reefs, but as competent European pilots can at all times be procured, the trade among these islands may be pursued without danger.

* The above particulars were communicated by a person who has been for seventeen years a resident on the Islands, and may, therefore, be relied upon as accurate. The only inaccuracies worthy of note in the narrative which appeared in a previous number are in the names of the principal chief and of two Europeans. The chief who was called Sam in our last, is the before mentioned Saru, King of Feejee.The man whose murder was mentioned in the fourth paragraph, was named Wilson, instead of Nelson, and he whose life was so much sought after by Saru  was named Pickering, instead of Tickay. This man was a native of Sydney, and has a mother still living in this city.

Source – Sydney Chronicle, Wednesday 23rd June 1847, page 2. Accessed on Trove 29 April 2012.

14 sources of death information

NSW Death 1873/3798

I was inspired recently by William Dollarhide’s article (reproduced here) giving a checklist of documents to be acquired for the death of every one of your ancestors and their siblings and children. William is American and his list is necessarily American in focus, so I thought I would write one for Australians and New Zealanders.

  1. Death Registration – a death certificate should always be obtained if the death occurred after civil registration was introduced in the colony (see dates below). The information varies from state to state, and may not have been filled in even if requested. Bear in mind that the information has been provided by someone other than the deceased, and that the more distant the relationship the less reliable the information is. In general, though, a death certificate may be the most useful document you can find about your ancestor, containing parents, children, birthplace and time in the colony.
  2. Church burial – if your ancestor died before civil registration was introduced then the church record of burial is all you will be able to find. Even if you have the death certificate it is worthwhile to find the entry in the burial register, as their may be more information listed than was required by civil registration, particularly in small communities where the minister was likely to have known the deceased personally. If you don’t know what religion they were, find out; it will be useful when looking for the grave, particularly in a large cemetery.
  3. Funeral director’s register – these are not always available or easy to find but may pay you for your perseverance, especially if you haven’t found the more obvious records. Some societies have indexed these or copied them on microfilm. It’s worth asking.
  4. Headstone – the grave in the cemetery can tell you so much. Information on a headstone can tell you where they were born, when they arrived in the colony, who was buried with them, who their spouse and children were. Look at the graves around your ancestor’s grave; there may be other family members you didn’t know about buried nearby. If indexed then check for all others with the same surname or that of the spouse or married daughters. Bear in mind, though, that the information on a headstone has been provided by the family to the funeral director who then may have passed it on to the stonemason’s office, who then passed it to the stone mason. There  is a lot of room for errors. The headstone may also have been raised by descendants many years after the death, or only when younger descendants were buried in the same grave. Even so, it’s something to go on that can be corroborated by other sources. The headstone may be indexed and even photographed by a local family history society or volunteer.
  5. Cemetery register – the cemetery register can tell you where in the cemetery the grave is located, which can be enormously helpful for large cemeteries. In cases where no headstone was erected the cemetery register may be your only proof that your ancestor is buried in that cemetery. The family may not have been able to afford a headstone, particularly if the father of the family died relatively young.
  6. Obituary or death notice – a notice of the death may appear in the local paper. An obituary will only appear if the deceased was notable in some way in the town or district, and a death notice will only appear if the family put one in. There may be both. Don’t just rely on Trove to find the notice, as many local newspapers have not yet been digitised. Most local newspapers have been microfilmed but complete runs may not be available. The Ryerson Index is a good place to start.
  7. Funeral notice – the funeral notice is usually separate from the death notice and advises friends and relatives where the funeral is to take place. These are not common in local papers that were only published two or three times a week, as it was impossible to give enough notice of a funeral before publication. The funeral notices may appear on the same page as the death notices so make sure you look for both. Funeral notices can also be given more than once, as family and  organisations your ancestor belonged to, such as unions or clubs, may have paid for separate notices.
  8. Death noticesNewspaper article about death – if your ancestor died in unusual circumstances or was well-known in the district there may be a news article in the local paper about the death. Be prepared for graphic detail that may be upsetting.
  9. Probate or intestate estate – probate (proving the will) or intestate estate files can give much information. If there was a will it should be in the file, along with the date that probate was granted. The executors may have been family members, perhaps even siblings you knew nothing about. Sometimes the death certificate and newspaper death notice will be in the file.
  10. Deceased estate (death duties) if death duties were payable at the time of your ancestor’s death it is worthwhile to find the file and see what assets they had. Sometimes assets are listed in some detail, down to the cost of furniture and pictures on the walls, and references to land and property that can be used to find titles and parish maps. There may also be declarations from relatives about their ability to pay the death duty on behalf of the deceased, so you can find out a lot about the economic circumstances of siblings and children.
  11. Inquest – again, if you ancestor died in unusual circumstances there may have been an inquest. The death certificate will usually indicate whether an inquest was held or dispensed with. The file may not have survived but the entry in the inquest register may. The file may have nothing more than a verdict, or it may contain graphic descriptions and transcriptions of evidence, and large glossy photographs of the scene of the crime or accident, so be prepared. The inquest may also have been reported in the local newspaper, and often much more detail is available in the newspaper article than in the inquest register.
  12. Military service file – if your ancestor died in military service the file may be able to tell you more. The National Archives of Australia holds military service files and are digitising them and making them available online as fast as they can. All Word War I files are available, and they are working their way through World War II. If your ancestor’s file is not yet digitised you can pay to have it done early (currently $16.50, or more if you want them to send you colour copies). Other wars are also represented.
  13. Broken Hill Miners' MemorialMemorials – every town has a war memorial, listing sons and daughters of the town that gave their lives in wars and conflicts. It can be very moving to find your ancestor’s name on a memorial. There are other memorials to look out for, for example, Broken Hill has a Miner’s Memorial (see this panoramic display) listing names and causes of death by year. In addition, some cemeteries now have a Children’s Memorial, when parents can pay tribute to the children they’ve lost.
  14. Hospitals and asylums – not all hospital records have survived, and not all surviving records are on open access, but if you can find them you might find out more about the cause of death and the last days of your ancestor. You may also find information you didn’t expect. In South Australia the admission registers of the Royal Adelaide Hospital recorded age, residence and ship of arrival, which may be just the breakthrough you need to distinguish your ancestor from others of the same name.

Look for records in all of these places. They may not always exist, but you won’t know if you don’t look, and you won’t know what’s in them if you don’t try to find them. I can’t guarantee that you will find something useful in all of these sources, or even that you will find all of these sources. The more information you can find, the more likely you could make that breakthrough you’ve been looking for.

Even if you don’t find anything you didn’t already know, you will have the confidence that comes from finding confirmation in a number of sources that what you have is correct. That’s what family history is all about.

Headstone

Dates for civil registration of births, marriages and deaths in Australasian colonies:
ACT – 1 Jan 1930 (see NSW to 1929)

NSW – 1 Mar 1856

NT – 24 Aug 1870 (see NSW to 1863; see SA to 1870)

QLD – 1 Mar 1856 (as part of NSW)

SA – 1 Jun 1842

TAS – 1 Dec 1838

VIC – 1 Jul 1853

WA – 1 Sep 1841

NZ – 1 Jan 1848 (births and deaths); 1 Jan 1854 (marriages)